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This brief essay is written in defense of Witchcraft (not just African Witchcraft), and any other apparently “primitive”, “repulsive”, “uncivilized”, “noninstitutionalized” forms of Magick and Spirituality, especially, as explored and practiced by apparently “primitive” cultures, some consciously deviant, free-thinking and or otherwise curious human beings in our day and time. These systems of faith have been under attack, in the face of mainstream, popular and predominantly western systems –the Abrahamic faiths being the worst culprits, and yet, to many of those who engage in them, especially we as native Africans still in touch with our ancient, collective unconscious, they hold the same or even more potency than what mainstream systems can offer.
This essay is not an attack on mainstream faiths, but is instead an exploration of the principles that might help see to a more harmonious, more liberal and more progressive co-existence of the many faiths and spiritual systems – old and new; how and why we need to embrace a bold new world, in which spiritual diversity is not only tolerated, but greatly encouraged, without fear and without favor.
This is a poem (or song), celebrating and highlighting the grandeur, mystique, beauty and simplicity of that primitive, ancient Africa now lost to the modern mind.
It tells a story, but also makes a call; to those who would wish to see humanity regain its lost, ancient spirit and wisdom, to awaken and summon in their own hearts, that great spirit we could once be.
The poem was written by an elder and teacher of the Nu Chwezi, NX.
This is a brief note on the fundamental nature of science, its method, power and limitations. It also presents open questions concerning what we might do concerning whether its beneficial for humanity to continue to pursue and trust in unscientific systems of inquiry and their authorities or not.
The ideas are at the core of the work being undertaken by the author and other similar researchers, into how science can better be utilized to not only advance the industrial, material needs of humanity, but also its spiritual needs - if at all such is feasible.
We are at the dawn of a new era, and it's critical that thinkers all over the world engage in a review of these fundamental perspectives we hold today, especially with regards to the most widely held worldviews, of which science is a dominant, albeit ill understood paradigm.
Dedicated to free-thinkers, men and women that love wisdom and those inquirers into the essential nature of our existence.
Lutalo Joseph Willrich
joe [at] nuchwezi [dot] com
NuChwezi School of the Esoteric.
This note has also been published on ISSU, and you can get a PDF of the same from there.